Humans and many other great apes are opportunistic carnivores. The idea that we should have moral compunctions about biological reality seems absurd to me, and I have yet heard any argument than "suffering is evil; animals experience suffering; killing animals necessitates their suffering; therefore eating animals is evil." I don't deny the second proposition, I deny the first, and my personal feeling is the reason some of us now feel differently has much to do with the enormously sheltered and privileged lives modernity has afforded us.
This 'herd instinct', by evolutionary necessity, will tend towards in-group altruism in any social animal, but the details, the bylaws, and everything else will be driven by accidents of history and by fashion. It may be that one day that the great human herd of western civilization will collectively decide that eating meat is evil; I sure hope not, I prefer our current fashions (but then I would, having grown up with them.)
In fact, I actually think that would be a very dangerous attitude to take, since I would believe that the only person who would be suffering by my taking any means necessary to change the world however I like it would be me, who would of course be perfectly willing to do so.
Even if morality was just herd instinct, what you were saying previously is that suffering for you is not immoral. And even though, many intelligent people saw absolutely nothing wrong with torture, what about you, right now?
What I'm getting at is that your original statement which basically said "suffering is OK" (you didn't indicate any restrictions or conditions) is just bullshit.
When someone says that something is not immoral (or evil), they can be arguing to things: either it is moral, or it is amoral (i.e. is not affected by qualifications of morality). The GP is arguing the latter: that, in the context of nature, suffering is an unavoidable consequence of competition for life. Is the lion evil for targeting the weakest wildebeest? Is toxoplasmosis evil for disrupting the fight-or-flight response of its host?
Now it seems the next argument that will come is that we as human beings are also animals and part of nature, and therefore we can also kill other animals as e.g. lions do.
Well, a female mantis occasionally decapitates its male mates after copulation. Does that mean that it is moral for women to do the same to men? Amezarak's original statement is just too broad.
No one is arguing that nature is moral.
Your argument as seen by me, ends on a cliff-hanger: Because great apes are omnivores they eat meat which is a biological reality. It is biological reality for humans to eat meat so it is okay to eat meat...
Question: Why does biological reality make things ok in a way that does not boil down to an appeal to nature?
I feel that there's nothing inherently wicked about eating meat, but it seems obvious that we should make an effort to avoid inflicting undue suffering in the process.
It is interesting that personally I find more disgusting the mutilation of animals (castration for example) than actually killing them for food.
I watched a video of a guy jabbing a cow with a pitchfork. It was pretty shitty. I think you could withhold any violence until the animal's final moments. That gets into realities of industrial efficiency and not the eating of meat. Things die. Should we cremate them? I realize going vegetarian solves the problem right now. That doesn't mean that eating meat is necessarily a part of the problem. I eat out a lot so I don't get all my meat from one source. But the meat I use at home I buy from a friend of my family. He raises the cows himself and "loves" them. My sister likes to go out there and feed them. It's a bit too mushy for me but I still like to think their happiness makes them taste better.
Done that on several occasions.
> Do you realize you pay people to do this every time you buy meat?
Yes.
> Are you cool with that?
Yes. Because, essentially, we are animals.