There are plenty of communists who categorically reject state communism. They're called anarchists.
Also i'm sure our definitions of individualism are irreconcilably different. Your individualism involves people subordinating others with violence explicit and implicit if you really think capitalism is a pro-individualism system. For me, individualism cannot be separated from collectivism.
> Your individualism involves people subordinating others with violence explicit and implicit if you really think capitalism is a pro-individualism system
What is capital(ism) if not the accumulation of things to build more things. In order to build anything, you need a certain capital even in a anarchy world, it could be pieces of wood, bricks, money etc. Now who is better suited to manage this capital? Everyone? Turns out, some people suck at managing capital and some people know best how to manage it because they're the ones who managed to accumulate enough in order to build this capital in the first place. Societies where capital was managed by collectives have historically not done well.
Also, I'm not for subordinating people with violence so not sure where you got this idea. I'm ok though with using force to defend your body and the property you acquired peacefully with it (because you built it or because someone agreed to give it to you).
My reason teaches me that land cannot be sold. The Great Spirit gave it to his children to live upon, and cultivate, as far as necessary for their subsistence; and so long as they occupy and cultivate it, they have the right to the soil—but if they voluntarily leave it, then any other people have a right to settle upon it. Nothing can be sold but such things as can be carried away.
Locke[1] also believed that people shouldn't be able to own things that they don't personally use or hoard resources if they are scarce.
But I think you are probably using an unusual and ideologically-specific definition of "private property" that you should probably detail explicitly.