Locke, who you dismiss with a vague handwave, made, in the
Second Treatise on Government, an explicitly moral case for property rights founded upon the principal of individual autonomy. This was not a pragmatic argument. Locke, of course, greatly predates Rand; making a moral rather than pragmatic case for property rights is not an innovation of Rand's. (Locke goes on to make a pragmatic and moral case for popular government
founded on the moral primacy of property.)
> I might sound like a fanatic
Quite.
> but if you actually read Rand it becomes clear how revolutionary her philosophy actually was.
I've read little of Rand and regret devoting time to doing even that; reading more isn't really something that seems worthwhile. But, certainly, nothing you've pointed to about her philosophy is revolutionary, or even novel (I'm sure there are some things in it that are at least the latter, though you haven't identified any.)
> She's a system-builder, something unknown in modern philosophy (since Kant).
Really? You can't swing a stick in a gathering of modern philosophers (and particularly those concerned with political/economic philosophy) without hitting a half-dozen system-builders. Rawls would be one notable example (from a radically different orientation than Rand.)
> Modern-day libertarianism is mostly a creation of Rothbard's, a one-time student of Rand's who later put all his energy into discrediting her while plagiarising her philosophy.
Rothbard (and Rand directly) are clearly influential in modern libertarianism, and particularly American right-libertarianism, but you have to take a pretty narrow view of what "modern libertarianism" is to see it all grounded in Rand (whether via "plagiarism" by Rothbard or not.)
> Just one example: the initiation of force as the basic social evil is an original concept of Rand's
No, actually, that's also found in (among other places) Locke's Second Treatise.