Many ‘abnormal’ sexual tastes are neither rare nor unusual, study finds
theglobeandmail.com
theglobeandmail.com
Joyal, C. C., & Carpentier, J. (2016). The Prevalence of Paraphilic Interests and Behaviors in the General Population: A Provincial Survey. The Journal of Sex Research, 0(0), 1–11. http://doi.org/10.1080/00224499.2016.1139034
Its abstract:
Paraphilic sexual interests are defined as unusual or anomalous, but their actual occurrence in nonclinical samples is still unknown. This study looked at desire for and experience of paraphilic behaviors in a sample of adult men and women in the general population. A secondary goal was to compare the results of two survey modes—traditional landline telephone versus online. A total of 1,040 persons classified according to age, gender, education, ethnic background, religious beliefs, area of residency, and corresponding to the norm for the province of Quebec were interviewed. Nearly half of this sample expressed interest in at least one paraphilic category, and approximately one-third had had experience with such a practice at least once. Voyeurism, fetishism, frotteurism, and masochism interested both male and female respondents at levels above what is usually considered to be statistically unusual (15.9%). Interestingly, levels of interest in fetishism and masochism were not significantly different for men and women. Masochism was significantly linked with higher satisfaction with one’s own sexual life. As expected, the online mode generated more acknowledgment of paraphilic interest than the telephone mode. These results call into question the current definition of normal (normophilic) versus anomalous (paraphilic) sexual behaviors.
Women are justifiably terrified of being attacked, slut shamed to the extent of losing their career or custody of their own kids, blamed for their own rape/assault, or trapped by abusers.
This has a tendency to cramp their style.
D (overall) D (men) D (women) E (overall) E (men) E (women) E (internet) E (telephone)
Voyeurism 46.3 60.0* 34.7 34.5 50.3* 21.2 38.3* 30.4
Fetishism 44.5 40.4 47.9 26.3 30.1 23.2 31.5* 20.8
Exhibitionism (extended) 30.6 35.0 26.9 30.9 32.6 29.4 37.0* 24.2
Frotteurism 26.7 34.2* 20.7 26.1 32.4* 20.5 32.2* 19.2
Masochism 23.8 19.2 27.8* 19.2 13.9 23.7* 23.9* 14.2
Sadism 7.1 9.5 5.1 5.5 7.4 3.9 6.3 4.6
Transvestism 6.3 7.2 5.5 4.9 6.5 3.5 5.7 4.0
Exhibitionism (strict) 4.5 5.9 3.4 5.0 7.8* 2.7 5.2 4.7
Sex with child 0.6 1.1 0.2 0.4 0.6 0.2 0.7 0
Others NA NA NA 3.6 4.8 2.5 5.9* 1.0This may be easier to read on some browsers.
For women E(extended exhibitionism) > D(extended exhibitionism), and for men E(strict exhibitionism) > D(strict exhibitionism).
What are extended exhibitionism and strict exhibitionism, and why do more people experience these than desire to?
they fail to explicitly define strict, but it is implied from the survey question:
4. Exhibitionism: “Have you ever been sexually
aroused by showing your genitals to a stranger who
was not expecting this?”;
but the paper does explicitly define extended: An additional item—“extended exhibitionism (couple)
which refers to having sex with a partner in front
of other people or where you are at risk of being
seen
so i think you can get from this that strict implies solo, and extended implies multiple participantswhich draws a clear line as to why more experience than desire: fulfilling a fantasy of at least one less than the number of the participants
Of course, back then there was a predictable pushback by Evangelicals all over the world against the surveys, and that pushback had significant effects in keeping the information taboo.
So I think the purpose of this study was to show (at least some of) Kinsey's findings are ballpark-reproducible, under controlled conditions.
http://www.torontosun.com/2016/03/10/quebecers-may-be-a-bit-...
Also BDSM is its own subculture. There may be a munch near you. Go forth and have fun.
Don't get me wrong, enjoy whatever you like. But lets understand that humans living in crowded cities may lead us to tastes that our forebears would have found puzzling. That these new tastes may be diagnostic of how our mental processes were formed? Thus still useful measures of our mental health.
In other words the co-author either has no grasp of, and/or little regard for, distinctions considered important by many people across many centuries: moral object versus moral subject, intention, and circumstances. See the essay Intrinsic Evil and the Moral Object[+] for an overview.
In pointing that out, I don’t mean to denigrate the researchers’ persons or work. But the co-author’s “I don’t know why...” comment jumped out at me; I don’t think it was a rhetorical statement. Indeed, in many conversations I’ve had in recent years and in my daily reading, I sense a vast and accelerating cultural ignorance related to basic moral philosophy, especially among STEM folk. That’s quite a different thing than holding fast to or proposing a conflicting set of reasoned ideas. Now, discussing-debating the details is somewhat out of scope for HN – and I’m not attempting to get that snowball rolling down hill – but ignorance of this variety ultimately leads to dismissive attitudes and mental caricatures of those with whom we disagree, paving the way for “justified” incivility. I think we can and should do better.
Combine that with the theory that only 1% of any online community actively participates or contributes to it. It's like counting mice or roaches. For every one you can see, there are many others that you can't.
It's just really difficult to prevaricate when you're speaking with your dollars and euros.
In all likelihood, the phone survey results are skewed slightly just because people feel less anonymous with that technology, particularly now that phone numbers are more closely connected with a specific person than with a fixed location.
For instance, most people who enjoy murder mysteries or horror movies wouldn't want to be involved in a real life murder or zombie apocalypse.
I like historical novels about the Age of Sail, but that doesn't mean I want to actually have scurvy, and certainly don't want to have people firing cannons at me. :-)