Talking to God
fullmoon.nu
fullmoon.nu
Some 10+ years since, I can still read Biblical Hebrew and Aramaic, and I'm still not sure there was any direct product in there. So much so, that I call modern spoken Hebrew which is somewhat loosely based on Biblical Hebrew, – I call it Jibberish in my own mind, with a `j'. Like the one in Jihad, or "sacred struggle"; something inspired by—but completely unrelated—to the original scripture.
And the King James is even better still, having been translated to English from Greek by a German man. Particularly the Revelations is—at times—absolutely 4chan material, I find.
EDIT: ^holy\ war^sacred\ struggle
EDIT: I read some King James for the shear lulz. And lulz to deliver it has.
What? That's not true at all. It was translated by a committee of English scholars and clergy. It is also a landmark of literature and history that contains some of the finest English ever written.
But you could have provided a link, like this one: http://www.av1611.org/kjv/kjvhist.html
EDIT: I'm not being sarcastic up there. I'm being sarcastic below here.
EDIT: and the historical/literary value remark is just plain balls.
"And they had hair as the hair of women, and their teeth were as the teeth of lions. And they had breastplates, as it were breastplates of iron; and the sound of their wings was as the sound of chariots of many horses running to battle. And they had tails like unto scorpions, and there were stings in their tails: and their power was to hurt men five months."
If that's not balls I don't know what is.
It all depends on how tight one's definition of God is. If it's very rigid, anything they encounter in the real world except something that sufficiently satisfies all the attributes of a textbook-God (read: Jesus, Mohammed, Krishna) including physical appearance wouldn't qualify as God.
I am not the type of Christian who forces the issue on others, but I find debates of Christian canon interesting if trite, and all too often tantamount to trolling. I really don't assume to know how we got here, and whether the universe as we know it was actually wrought from nothing over the course of 168 Earth hours, or whether it was "steered" by some higher power over trillions of years is not something that matters too much to me. Therefore, the mechanical minutiae of said creation matters even less.
The fact is that we are here, and that's a mysterious and wonderful thing!
http://dinosaurs.about.com/od/dinosaurbasics/a/velofacts.htm : "There's no evidence that Velociraptor hunted in packs" and "Velociraptor wasn't the smartest dinosaur of the Cretaceous period"
I frequently refrain from nitpicking when dealing with children ("yes, the internet is how robots talk to each other"). It wouldn't be too much to expect an omnipotent being to do so as well.
The only question is: to the program, does it matter that you are god? Does it make any bit of a difference if it believes in you or not? Will the outcome change depending on that fact? Do you care if the program worships you? (unless you wrote a program to worship you)
Thus, I don't think God (if he exists) wants us to believe in him. (The same way, I don't care if a program or and ant worships or believes in me).
Well, if you program it to worry about that stuff then yes. If you don't, then no. My current program couldn't care less about me. I'm okay with that.
Atheists seem to say "there is no God", but the 'divine engineer' theory would say there is a God, just not one in the traditional sense.
Besides, we're been explaining anything inexplicable as the work of the gods for thousands of years. This conversation could have happened in Greek times and you would still have been convinced at the existence of Apollo at the end of it.
Imagine we were beings in an artifical life simulation, created by droodlewhoops. Maybe one day we would figure out that that's the case. Then we still don't know what droodlewhoops are, hence we don't know anything.
You are right that atheism is also a kind of belief, that is way these day it is more common for rational people to be agnostic.
If God exists, then there must be some way to realize what the true religion is. Some hint or pointer that would make it clear, and this hint would be available to all humans. Some people would not understand it, or ignore it, but everywhere in the world, a few people would choose to follow the correct religion.
There are many religions in the world, but only one is universal: non-belief. In some places they are few and far between, but everywhere you find a few people who don't believe in God. For all other religions there are places in the world where that religion is simply not present. But every place has a few people who don't believe. These people must have correctly understood God's hint.
Hence, if God exists, atheism is the true religion.
The part that's stayed with me the most about this story is the following:
"...imagine discovering a secret thought or program, accessible to any intelligent individual, which, if abused, will eliminate your species instantly."
"Each and every individual in such a species must eventually become capable of destroying their entire species at any time. Yet they must learn to control themselves to the degree that they can survive even such deadly insight."
What a great thought. How would our species survive if any one of us had the ability to destroy all of us. I think of this in the context of the internet. I'm strongly of the opinion that the internet should not be censored or restricted in any way. However, what if there was a way to make the equivalent of a Nuclear Bomb with low-cost, easily available materials? How would the internet handle that knowledge? What would it do to society?
And by evolution I mean the abstract understanding for evolution that we have, which is the core of the genetic algorithms (not just biological evolution, nor some abstract "a population getting better in something").
I think we are encountering the problem at different scale at first: some countries can destroy the entire species, then more and more countries do, then it would become possible for some large or committed enough organizations. We are learning to cope along the way, and the approach so far is to keep knowledge under covers, and not to give such powers lightly.
other discussions : http://www.fullmoon.nu/rtpforum/phpBB2/viewtopic.php?t=10
How would you know?
The point is essentially moot - what can you / are you going to do about it?
"And remember when Abraham said, `My Lord, show me how You gives life to the dead.' God said, `Do you not believe ?' Abraham said, `Yes, but I ask this that my heart may be at ease.' God answered, `Take four birds and make them attached to thee. Then put each of them on a hill; then call them; they will come to thee in haste.' And know that Allah Is Mighty and Wise." - 2:262
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I think the interesting twist in the meme that OP is seeding is to consider whether fairly advanced species send agents to emerging species to mind fuck them into oblivion. According to OP's vision, it is not merely possible, but absolutely necessary, for us to pursue destructive technology to the point that the fate of the species can be decided by any single individual in the collective.
Would a universe where everybody just does what god tells them even be worth living in?
Playing devil's advocate against myself: what if elementary particles are basically just entities doing exactly what god tells them - apparently interesting results can still occur.
‘I did’
‘Why?’
‘Seemed like a good idea at the time’
^ When I read this I looked around for Douglas Adams. Rest his soul.
"I hope that if I can get across the concept that I am a product of just such evolution, it may give them the confidence to try."
I vote for staying human, and not obsoleting ourselves.
The idea of becoming like the god of this story reinforces this conviction. He reminds me of Q from Star Trek, toying with species for his own amusement, having some arbitrary conception of what makes a species worthwhile, mainly revolving around that species ability to shape the material universe around them.
To me, what this story demonstrates is that Atheists are not actually opposed to God like beings. But they are scandalized by a God who does not regard technological advancement as the highest calling. They cannot possibly take a God like Jesus seriously, for example, because he was not at all concerned about correcting the scientific misunderstandings of human beings. He only cared about how people treated each other, human relationships, attitudes of the human heart, and love. For me, the verse that demonstrates Jesus nature is also the shortest in the Bible: "Jesus wept." True, he did not (and does not) always intervene to eliminate suffering and tragedy, like the being in Talking to God. But he does empathize with us, to the point he was willing to literally share in our suffering alongside us.
The point is a religion that does not teach "treat all human beings regardless of believes or values as human beings and as your own people, try to figure out what is right and what is wrong together rather than impose values from an ancient book and it's infinite interpretations on everyone. As a human being you can make mistakes but you must take responsibiltiy for them." or something to that extent. Since I have yet to see one religion state this I cannot subscribe to any religion nor can I believe any notions of god. Remember the notion of "god" is christian/muslim/jewish. Other religions believe in many gods, or spirits, or something that is not quite what our "god" is. Who is to say that "god" is what I should believe in, vs "gods" of the hindus, etc.
I think most atheists would agree that Jesus sounds like a great guy.
The sticking point is probably more the lack of actual evidence for a deity existing, plus the general observation that, judging from history, religious groups tend to act as if "gain political power and/or go kill that other religious group" is the highest calling.
For that matter, if Jesus returned and resumed his ministry in the modern USA, I'd actually expect more Christians to be "scandalized" than atheists.
Remember power corrupts, and absolute power is just more fun. -- Benny Hill
There are two possible approaches to the Jesus story. One is to realize that he was criticizing the abuse of religious power in general, and make an effort to avoid that.
Of course, the preferred approach for those who actually do abuse religious power is to assume that his criticism focuses on some evil peculiar to the Jews, since being antisemitic is always less work than being introspective...
Only thing that needs to be revised is 'genetic warfare'. That is definitely not a future problem. It's a very very old one.
Also, while I think "prescience" would most certainly be in god's vocabulary, I think he'd be 'ultra fashionable' and think of it's use in casual conversation as being passe.
Kinda Spoiler
The end reminded me of "What does Marsellus Wallace look like?"
On the other hand, if this god is what he claims to be, I imagine he'd use whatever words best conveyed his point- if he was trying to make one- and who are we to say "prescience" was not the perfect word when speaking to our narrator?
Actually, there is a pretty good test for this. Look at your digital watch, look away for a bit, and look again. If the digits are different between checks, you are dreaming. I'm told that this happens with enough regularity that it's a fairly reliable universal dream-test. (There are also others; google "lucid dreaming".)
The most effective test for me has been trying to jump out of my window. If it doesn't hurt (I live on the 16th floor...), then I must be dreaming. This is probably a bad strategy if you take hallucinogenic drugs, however :)
I guess that means I'm dreaming?
Anyone have any thoughts on it.
:D
From A Scientific Rationale for Belief in God http://www.vexen.co.uk/religion/God_AI.html
>I present here a concise rationale for the existence of God. The work of Ray Kurzweil and other artificial intelligence researchers is critical to my thesis. An entity (computers or humans, it not mattering which) will eventually become all-knowing. How much time passes before what is likely to be a rapid convergence to all-knowing is not important...
$JuNa5t5$ ==> Join us now and share the software
Maybe that's why "God" hasn't come to me...
Allowing something to happen != causing
Secondly, who are you, in your own infinitesimally small amount of knowledge, to question an omniscient, omnipotent being?
Also: omniscient and omnipotent? Does not compute.
Well then, it is solved! And to think, we've been wondering all these years!
I hope your open-mindedness and skepticism (forgive me if I'm wrong, but I believe science is one of the biggest champions of this quality), translates well into your other pursuits for knowledge.
Free will is an elegant answer, if we accept it... But what about natural disasters?
>Allowing something to happen != causing
No, but Jehova seems to have gone a lot farther than that in the OT. Killing innocent children -- infants even -- for being first-born comes to mind...
> Secondly, who are you, in your own infinitesimally small amount of knowledge, to question an omniscient, omnipotent being?
Someone who believes that certain things are intrinsically wrong, regardless of whether the perpetrator is God.
Well, if you are going to assume the existence of God (Jehovah - the Biblical deity) to make your argument, then the simple answer is that yes, we are responsible for our own suffering, starting with Genesis 3. A perfect world would have no suffering.
No, but Jehova seems to have gone a lot farther than that in the OT. Killing innocent children -- infants even -- for being first-born comes to mind...
Ok, but yet again in your argument, you are assuming the existence of God (who is both all-knowing and all-powerful) and then questioning His ways. Morality is relative to the information one knows. You, not being an omniscient deity, do not have all the information available to make a perfect judgment.
I never understand arguments where people temporarily accept the existence of an all-knowing God, question His divine motives (in their limited capacity), and then conclude that he simply could not exist. Even basic logic would tell you "God Exists" does not lead to "Therefore, God does not exist." in the same argument.
Incorrect. A common form argument is: suppose a leads to not a, therefore a can't be true or suppose a leads to contradiction, therefore a can't be true. Arguments of this form have been made on this topic based on morality (counter arguments exist: cf. Descartes).
But I'm not trying to do so, anyway.
My argument was solely that the God of the Bible is immoral. As the quote goes: "even if a God as described in the Bible does exist, he is not fit for worship due to his low moral standards." There are misotheists who believe Jehova is evil.
> Morality is relative to the information one knows. You, not being an omniscient deity, do not have all the information available to make a perfect judgement.
I would disagree. I believe that moral absolutes exist and that certain things are intrinsically wrong. I don't need to be omniscient to know that infanticide is wrong. Jehova commits Crimes Against Humanity and Acts of Genocide at several points in the OT.
If you really believe that moral absolutes exist, then you must conclude that there exists some infinite being capable of being the foundation for that moral absolutism. Here's why...
Absolute morals (a perfect morality) can only be established by infinite knowledge... A perfect morality is knowing all information at once, weighing all that information, and then making the perfect decision.
We as humans are morally relative because we don't know all available information and knowledge. It's why a tribe on some island genuinely believes infanticide is acceptable (they genuinely believe the child is possessed), while you do not (you would know the child has a neurological disorder).
As I demonstrated by a simple human example, more information and knowledge = better moral decisions. Thus, an all knowing being, God, is the foundation for an absolute (and perfect) set of morals.
If you are willing to act the way Satan wishes for you to, then the reason you act the way you do now is just selfishness. If you are not, you must be prepared to question the morality of God and to reject immoral actions. I came to the conclusion that the person I was required I reject `Satan' and you can see where things went from there.
>If you really believe that moral absolutes exist, then you must conclude that there exists some infinite being capable of being the foundation for that moral absolutism. Here's why...
It is my opinion that your comment does not proceed to demonstrate this. I will return to this later.
> A perfect morality is knowing all information at once, weighing all that information, and then making the perfect decision.
So an omniscient murder is a good person?
> We as humans are morally relative because we don't know all available information and knowledge. It's why a tribe on some island genuinely believes infanticide is acceptable (they genuinely believe the child is possessed), while you do not (you would know the child has a neurological disorder).
What the tribe does is wrong. The fact that they are doing it out of ignorance makes it understandable but it doesn't make it right.
It's possible that I, like the tribe, am wrong.
But lets reflect on what you've argued. At the beginning you stated:
>If you really believe that moral absolutes exist, then you must conclude that there exists some infinite being capable of being the foundation for that moral absolutism.
You haven't demonstrated this. The only thing you've really made an argument for is that only an omniscient being can know with certainty what is right or wrong. I don't agree, but am willing to grant it temporarily. You still haven't shown that morality can't exist without an omniscient being, or that an omniscient being is necessarily moral.
As Humans we must do the best we can.
Are you willing to argue, then, that infanticide is acceptable? Think about what (supposedly) happened for a minute: God killed thousands, perhaps million, of children. Some wouldn't have been able to speak. Most wouldn't be of an age where they could in anyway be held responsible for their civilisations crimes (slavery) by any sane morality (Yes, I know God likes to go and punish ``even until the third generation.'' I happen to disagree.).
If you are willing to accept this, are you willing to accept Herod's slaughter of the innocents? They're are many similarities between God's actions and Herod's.
Regardless, the question is whether you are willing to justify God's actions. Please answer: is the mass slaughter of children to punish their parents justifiable to you?
What the tribe does is wrong. The fact that they are doing it out of ignorance makes it understandable but it doesn't make it right.
Ok right, but you still won't acknowledge the fact that from a moral perspective, their conscience is entirely clear. Put on their glasses for a moment. Why? As you just stated, their own ignorance aka a lack of knowledge is the reason why. I need to re-emphasize that their moral conscience is clear. It's all relative to humans, who are clearly reliant on more knowledge to make better moral decisions.
Nevertheless, I agree (and concede to you) that moral absolutes don't prove the existence of God. However, thousands of simple human examples show that more information and more knowledge should allow us to make better moral decisions. By should, I mean more knowledge doesn't necessarily stop us from cutting up and suctioning children in the third trimester from their mother's womb (for example).
Regardless, the loaded question you asked me would be properly re-factored as a moral dilemma, one that both of us could never answer without bickering for years:
Is the mass slaughter of a single generation of children to punish their parents justifiable... in light of... The 400 years of brutal slavery and genocide inflicted on an entire race of God's chosen people?
Two moral crimes, good sir, now who's to be the judge? Certainly not I, I know not enough.
You make it sound like the `God's chosen people' part is relevant to the moral discussion. If the Egyptians had been the slaves and Israelites the slave holders, would that change things?
What about if it was the Americans and their black slaves, a couple hundred year ago?
Would infanticide be justified then?
I don't even see how the Egyptians moral crimes are relevant. The party that is primarily punished is the only innocent one: children.
That's before we even consider whether the death sentence is ever justifiable.
> Two moral crimes, good sir, now who's to be the judge?
As the old adage goes, two wrongs, good sir, don't make a right.
The title says "Talking to god". You didn't seriously expect...?
Perhaps he expected an account of how someone met with someone else they admired/feared so much that it was like talking to God.