On Stapledon's “Last and First Men” (1986)
dpuadweb.depauw.edu
dpuadweb.depauw.edu
http://www.amazon.com/Star-Maker-Olaf-Stapledon/dp/148264446...
Lem wrote this in 1986, a year when the Cold War space race was still in full effect. The Soviet Union had just built the Mir station and the country's miserable economic state had not yet been fully revealed. NASA's Challenger disaster looked more like a tragic bump in the road than a systemic failure of the Shuttle program.
30 years later it feels like we're actually further off from having bases on other planets than in 1986.
Nowadays there's real private spaceflight in development. Still a long way from asteroid mining and such, but it feels a little closer than it did then.
The fact that it feels farther away than it did back then may be little more than the fact that we have a much better understanding of the difficulty of the problem than they did.
We send tiny rockets into space, sometimes with robotic probes. That is the limit of chemical rocketry, for now and for the foreseeable future. Founding a self-sustaining colony on Mars appears to be impossible - a colony might exist, with frequent deliveries from earth, but such a thing would hardly qualify as a "backup" for humanity, as it would die shortly after the Earth dies.
And of course interstellar travel is totally out-of-the question with chemical rockets.
Meanwhile, the world (especially the First World) consume the truly unique and precious life-support systems in the bonfire of consumerism. Not to mention that the threat of total nuclear annihilation is still present.
So, despite all the interesting talk about Stapledon, the fact remains that it is an optimistic fantasy that distracts us from the stark truth that the laws of physics conspire to prevent us from living anywhere but in this one biosphere, naked to whatever calamity befalls us.
Obviously there are outliers on both fronts (lots of Verne, Orwell, Ellison, etc)
"… music had a special significance for this race. So intense was their experience of it, that they were ready to regard it as in some manner the underlying reality of all things. In leisure hours, snatched from a toilful and often tragic life, groups of peasants would seek to conjure about them by song or pipe or viol a universe more beautiful, more real, than that of daily labour. Concentrating their sensitive hearing upon the inexhaustible diversity of tone and rhythm, they would seem to themselves to be possessed by the living presence of music, and to be transported thereby into a lovelier world. No wonder they believed that every melody was a spirit, leading a life of its own within the universe of music. No wonder they imagined that a symphony or chorus was itself a single spirit inhering in all its members. No wonder it seemed to them that when men and women listened to great music, the barriers of their individuality were broken down, so that they became one soul through communion with the music.
… It was amongst the rebel peoples that the biological interest of the race, hitherto subordinate, came into its own. Mating, at least among the more devout sort of women, began to be influenced by the desire to have children who should be of outstanding musical brilliance and sensitivity. Biological sciences were rudimentary, but the general principle of selective breeding was known. Within a century this policy of breeding for music, or breeding "soul," developed from a private idiosyncrasy into a racial obsession. It was so far successful that after a while a new type became common, and thrived upon the approbation and devotion of ordinary persons. These new beings were indeed extravagantly sensitive to music, so much so that the song of a sky-lark caused them serious torture by its banality, and in response to any human music of the kind which they approved, they invariably fell into a trance. Under the stimulus of music which was not to their taste they were apt to run amok and murder the performers."