Being against death reveals a profound misunderstanding about what life is about, which is: finiteness, urgency, novelty, creativity.
Being against death reveals a profound misunderstanding about what life is about, which is: finiteness, urgency, novelty, creativity.
We don't need room for new people with new ideas, room isn't the issue: as far as we know so far, the Universe is virtually infinite. When we come around to defeating death (it's bound to eventually happen) we'll start terraforming, doing generation-ships to reach even further, and the rate of growth of human knowledge will reach an even more unimaginably fast pace.
And then we existentially argue "Does any of it matter?" :)
You're seeing it as the key to suffering, but its equally reasonable to view it as what it will likely become - an instrument of power.
Congratulations: you've managed to point out one of the very, very few nice things about having your body slowly but unstoppably degrade for six decades starting in your mid-20s.
This is a classic example of a limited rationalised mindset. Imagine how much more enriched people lives would be if they got to know their great grandparents and more. Death is a tragedy, there is nothing stopping you and others who share your beliefs from ending life at any moment they want. This is about options, think about the potential -- it would change society is so many ways.
Something I've been thinking about for a while is: what would it mean for peoples' willingness to save another person from a burning building, or swim to rescue someone drowning at sea, or donate a kidney, etc, if we all developed a sense of entitlement that we should be able to live forever?
When so many people at all levels of society are unable to enjoy the lives they have, I feel that life extension research is not something that should be a high priority for investment.
I would gladly sacrifice my life to prevent the rest of the species suffering the physical agony, mental degeneration, poverty, frustration, and violence which result from pandemic senescence.
Your moralizing aesthetic judgements do not justify the misery of billions of people, or inaction in the face of its preventable imminence.