That said, with regards to the article, appealing to businesses as moral actors is only so effective. A business acting unethically but legally is most rectifiably a problem with the law, rather than the business.
That said, with regards to the article, appealing to businesses as moral actors is only so effective. A business acting unethically but legally is most rectifiably a problem with the law, rather than the business.
Probably because most capitalists don't believe this?
>nor did the property rights regarding their shares.
Debatable. Most capitalists would say that property rights naturally exist and that "shares" are simply an agreed upon way of dividing property rights over a complexity of assets and agreements (i.e. a business).
>Taxing large profits is no more "unnatural" than protecting the right to these profits in the first place.
True. Obviously a laissez-faire capitalists would say they're both unnatural- as they would say most, if not all, concepts created via legislative action are also "unnatural." Of course, people don't typically expend effort fighting "unnatural" injustice that benefits them- especially when money is on the line, and even more so state protected stock holder money.
>A business acting unethically but legally is most rectifiably a problem with the law,
Since when is it the legislature's job to enforce morality?
Our laws are a constantly shifting mirror of our ethics (through the prism of "everyone" and "political reality")
Look at divorce, abortion, women's property rights, environmental obligations etc etc
The GP is well placed to say if a company is acting legally but unethically changing the law is often fastest and simpler fix -most eapecially for whole industries (hello banking)
(And the more you get closer to so-called pure free markets, the more bureaucracy there is. Take Graeber's "Iron law of liberalism": "Any market reform, government initiative intended to reduce red tape and promote market forces will have the ultimate effect of increasing the total number of regulations, the total amount of paperwork, and the total number of bureaucrats the government employs.")
I would like those capitalists to show me the "property rights" molecule.
In feudalism, land ownership implies the obligation to protect the inhabitants and gives them certain rights. One remnant of this is that, in Britain, you have the right to walk on the undeveloped private property of others. Also, most European countries afford renters much stronger rights than the US does.
Many nomadic societies, from the Mongols to native Americans, don't recognize the right to own real estate you're not currently using. Sharia law has the concept that land can be unowned by anyone, and can revert to that state if unused, although many Islamic countries do not do that in practice.
So no, property rights do not stem from "natural law".
The people who believe property rights are "natural" aren't saying they aren't a human creation at all. Just that they are a human right, like other rights that are also human creations.
The justification for this is something like you own your labor and slavery is wrong, and if you use your labor to produce something, it's unfair for anyone to take it from you. Likewise it's your right to trade it for something someone else made, or do whatever. And from that you get capitalism and property rights as we know them.
However this argument doesn't cover property rights over natural resources or land. There are some arguments for that like the homesteading principle. But in general there is an argument to be made that natural resources should be publicly owned, or at least rented with the profits going to the public.
Also this argument is deontological. A consequentialist would say if violating someone's rights helps more people than it hurts, you should do it anyway. And an economist would point out that pure property rights don't work in the first place, because of market failures like public goods, common goods, information asymmetry, natural monopolies, etc. So everyone is better off if we violate them at least a little.
First made famous by Henry George, if anyone is interested.
An interesting use-case for cryptocurrencies/blockchain-like technology.
I don't think this is true; why would it need the "natural" moniker in such case? Natural rights proponents claim that such rights are not invented, but an universal truth, either endowed by a god (like in the US Declaration of Independence) or derived from some natural property, such as human reason.
This is contrast with people who claim that all rights are subjective creations, not an innate property of nature nor a consequence of such, and therefore are not universal.
That's what they may say. But the primary job of salesmen and the advertising industry is to create markets where none existed before. I.e. convince people to buy stuff they otherwise wouldn't even think about.
That said governments can change the rules and regulations.
To take an extreme example, the idea that the house belongs to someone until they sell it is constructed.
For a more real world example, what does "own" fully mean? Can you start a business there? Build a skyscraper? Oil refinery? Do you own minerals? Flight paths? Can you demolish it or is it listed? When selling a house, you are transferring rights that are pretty variable and ethereal. These rules are elastic in practice and affect wealth.
Most large markets depart from the idealisation, many much more than real estate. Financial markets, minerals telecommunications... What does Disney gain from tweaking copyright laws? How does tax law play in?
I am pro markets, but I think we need to acknowledge that they are dynamic and emergent within constructs, not natural or inherent.
Very little about the real estate market is emergent. This is an excellent example of a market created by society.
What is the difference between the market being "emergent" and being created by society?
Isn't "created by society" just code for a process that's happened without any one person planning it, over a long time, adding more and more rules to make the world like it is? That's sounds pretty "emergent" to me.