Why Twitter’s Dying (And What You Can Learn from It)
medium.com
medium.com
Nitpick: every mosh-pit I've ever been to has been a safe and supportive place. If someone falls down, they're picked up. If they get hurt, the mosh pit instantly clears out a space so they can be helped. If someone's being an asshole, they're kindly escorted (cough) out of the pit, and likely out of the venue.
Why I'm at it, the hyperbole in the article (e.g. school shootings) makes it hard to take any of the rest seriously. The lack of examples is also troubling.
Abuse = services being used in ways that are not intended, or approved of, or sanctioned by... someone. It is inherently hard to classify behaviour as either abusive or not, and for those who are sure, it's inherently impossible to reach consensus. Furthermore, "patching code", and "pushing out updates" should not be seen as being necessarily cheap and simple (that's kindof a lot of the hard part, on the contrary). The way users use a service stems from how it is designed (although perhaps not always predictably or even deterministically).
The on boarding of new users and the echo chamber effect seem like a much bigger issue.
We're not immune from it here either https://twitter.com/hashtag/hnwatch
Think about it: what's the main use of Twitter? It might have fostered a great community in the past, but it's become too broad and filled with fake users, shallow communities and users.
Not self-promoting, but I've written about how many companies are facing the same issue as Twitter.
http://blog.angryasianman.com/2014/12/facebook-features-sikh...
I know several individuals who only ever go by a stage name or alias. I assume it isn't their legal name, but every interaction I've had with them or I've witnessed others having with them used their aliases. Is it really less honest to have that be the name on their FB account?
And yes, I also know trans people who have lost access to their FB accounts because of inability to change their legal name to their chosen name.
I don't think it makes you transphobic to hold your view, but I do think it's an overly polarized stance on a very nuanced issue.
I have thought about this you know, and the issue is, who decides group A get to be anonymous but group B don't, and on what grounds? The only way to operate at scale is to be even-handed and impartial.
It's more of a "Knowing what I know of Hacker News, I don't think this fits"
Where to start... Twitter, like all other such public blogging services, offers simple quick block and mute tools. These tools won't prevent brigading, but then luckily 'electronic violence', being imaginary, can't harm you. Smaller communities (such as subreddits) are free to exclude members on whatever basis they like - and hence overly sensitive web users can reside in their digital safe spaces to their hearts content. However, when you reside in the commons, you are open to public criticism.
To participate in the digital commons is to open oneself up to numerous confounding psychocultural narratives. Some of which are vehement to the point of incoherence. But to close oneself off from the possibility of discussion because of 'abuse' is to be so afraid of disagreement as to wilfully cut oneself off from the possibility of learning from disagreement.
Twitter certainly isn't growing at the same rate, but to describe it as 'dying' is ludicrously over the top. Further, to suggest a more virtuous, less 'abusive' past is to engage in a golden age fallacy. Certainly the intellectually and socioeconomically elite users of the early days of the web were more utopian. But to cite 'abuse' as the reason for the authors perceived decline, rather than censorship, balkanisation, advertising, and of course the 'eternal September' is absurd.
The kind of 'abuse' the author seems to be arguing against - i.e.: not threats, but vehement group criticism, can be upsetting. But it is of course 'trivial'. Since it can be escaped entirely by switching ones electronic device off, or simply logging off a given service for a few days. It's quite distinct on the one hand, from the relatively rare and extreme mass public shamming addressed by John Ronson's new book. And genuinely threatening harassment (already illegal everywhere in the West) on the other. The writer's solutions 'humility, gratitude, reality' are phatic, non specific and without direction or meaningful content. As is his critique.