"Memory foam" approach to unsupervised learning
arxiv.org
arxiv.org
Could anyone eli5 this?
Once you've done this, you have a curved surface. You can imagine a ball being released at some point and rolling around: it could get stuck in the bottom of a well ('a stable fixed point'), which corresponds to the 'most probable patterns' in the training data.
Edit to add: "The vector field converges to a gradient of a multi-dimensional probability density distribution of the input process, taken with negative sign" You can think of the "vector field" of the dynamical system describing the movement of the ball as a bunch of arrows, giving the direction the ball would move if released from each possible starting point. If you trace these arrows end-to-end, you can see the trajectories that the ball could take.
Since the ball will roll downhill, the vector field of the system is (minus) the gradient of the potential energy/height. Also, because of how we formed the surface, its height 'converged to the probability density of the input process' (the more frequent an input was, the lower the corresponding dip in the foam). Thus, the vector field of the system converges to the gradient of the probability density of the input.
1:When the balls are removed, the sheet slowly returns to flat.
2: The sheet isn't 2 dimensional but has as many dimensions as the input vector.
God I would love to work in this field.
The challenge is finding the simplest patterns that will generalize to explain the most data, while wasting as little effort as possible on the irrelevant patterns. In high dimension data, the number of possible relationships to analyze explode, you can find patterns everywhere you look, so it's deciding where to bother looking with your limited resources that's hard.
That patterns are nothing special doesn't seem obvious to us because, evolution has done a pretty good job solving this problem(in the domain of inputs we evolved to deal with), and we only perceive those patterns that are likely to generalize.
So no, not that Buddhist. The function of cognition is not to detach ourselves from an insignificant, not-really-there illusionary world, but in fact to create increasingly accurate, but still tractable, "illusions" that let our brains draw closer and closer to the real world.