My point is that things really aren't as black and white as they seem to people when everyone they know agrees with the same ideas.
Just look at the way abortion arguments go. You can't just go around saying "abortion is murder" and "a fetus is a person" without completely failing to consider the ways in which you could be wrong. And that's fairly easy to do, because there are plenty of people trying to tell you otherwise.
Who would have guessed such a thing? Well, anyone who spent any time thinking about it who actually cared about the principles of individual liberty.
http://www.dailykos.com/story/2013/04/18/1202810/-Jon-Stewar...
[video clip] FORMER HOMELAND SECURITY UNDERSECRETARY ASA HUTCHINSON (4/16/2013): It's important because we as a nation have to get this right. I look back at history to the time during World War II, that we interned some Japanese-Americans. At the time, it seemed like the right and proper thing to do. But in the light of history, it was an error.
JON STEWART: I'm sorry, just excuse me for a second, I just need to check something real quick. I just need to.... (takes out cell phone and dials a number)
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GEORGE TAKEI: Hello, Jon.
JON STEWART: Hey! Hey, is this George Takei?
GEORGE TAKEI: Hi, how are you?
JON STEWART: I'm very well, sir. How are you?
GEORGE TAKEI: Just great.
(audience cheering)
JON STEWART: It's Jon Stewart. I have a quick question for you. When you were four years old, and your family were taken from your home and placed in an internment camp for Japanese-Americans — at the time, did that seem like the right and proper thing to do?
GEORGE TAKEI: No! It did not.
(audience laughter)
JON STEWART: OK, thanks a lot, George.
GEORGE TAKEI: Anytime, Jon.
JON STEWART: All right, bye-bye.
----
(audience cheering and applause)
JON STEWART: Yeah, that's what I thought! See, the thing about a moral compass is, if you take it out and check it from time to time, you don't have to wait for history to tell you you're facing the wrong direction.
I'd like to see him play the same scene on an issue that almost nobody feels comfortable about. Say the decision to use atomic weapons to end the Pacific war.
First he could call a Japanese orphaned child and ask if it seemed right and proper at the time to bomb Hiroshima and Nagasaki in order to avoid more Allied casualties in the alternate invasion scenarios.
Then, playing the counterfactual, he could call an American mother who lost her son in the invasion of Japan, for which hundreds of thousands of casualties were projected on each side, and ask if it seemed right and proper to waste her son's life when an alternative existed that would have precluded the invasion.
Stewart's approach is a garden variety example of studying the past only in order to look down on the past's inhabitants.